Monday, 27 May 2013

The bees are all women - Sylvia Plath's Ariel at Royal Festival Hall

I know of no other poet, living or not, whose work read by others could fill the 2,500-seat Royal Festival Hall as Sylvia Plath’s did yesterday. That alone must be a testament to the enduring appeal of her work.

Three lecterns at the front of the stage stood equally spaced in front of a semicircle of chairs from which the performers would rise in groups to deliver Plath’s Ariel poems in the order in which they were left when she died. 
The stage set up for the performance
Plath groupie that I am, I found it an extraordinary thing simply to be in the same room as Plath and Ted Hughes’s daughter, Frieda, who introduced the evening. During the afternoon I had visited the flat in which fifty years ago, Sylvia Plath ended her life, whilst the woman speaking now – then an infant - and her brother were sealed in an adjoining room. Now here she was, a middle-aged woman a little older than me introducing a reading of her mother’s work.

Frieda Hughes remarked that she had wondered what to wear for the evening, joking as she gestured towards the other performers that she had plenty of others from whom to seek advice. She described each of the two versions of Ariel as important and was at pains to point out, I felt, that her own ‘restored’ version was not intended to replace the one edited by her father, but to stand alongside it. Frieda asked that the audience refrain from applauding individual poems – no matter how strongly they felt the need – and save their shows of appreciation for the end. Thus the readings began – though Frieda may have come to regret her plea, as each set of three readings was received with loud coughing –presumably people had been desperately stifling them during the readings.

I would characterise the evening as very successful. A triumph, even – though not without its ups and downs. According to the one-side-of-A4 programme, it was Gerda Stevenson who kicked off the readings. Her energetic reading of the poem contrasted with my own internal reading, and set the tone for the evening.
  
Outside the hall, an hour before the show
I was reminded that Plath said of these poems that they should be read aloud, and this seemed to be especially apt for this evening of live readings, some of which, with their varied emphasis and intonation, suggested hints of new meaning. Emily Bruni’s delivery of ‘Lady Lazarus’ highlighted this, I thought. For example, whereas Plath’s own reading emphasises the word, ‘knocks me out’, Bruni’s ‘knocks me out’ seemed to move the meaning away from the notion that Plath’s poetry is purely personal (stressing the word ‘me’) and render the message more inclusive. The significance of this seemed to be further underlined with the delivery of the line, ‘Nevertheless, I am the same, [pause] identical woman.’ The pause – for me at least - drawing attention to the commonality of experience suggested by the word preceding the pause.


Who could follow that, I wondered. Juliet Stevenson, of course, reading one of my favourite Ariel poems, ‘Tulips’. Delivered calmly and confidently but with feeling – I was a little surprised when she fluffed a line – perhaps two. Presently it was time for Ruth Fainlight to read ‘Elm’. Fainlight was the only performer other than Frieda to speak any words that were not Sylvia Plath’s, explaining briefly that ‘Sylvia’ had dedicated the poem to her. A little later, during the reading of the ‘Ariel’ poem, she seemed a little frail, leaving the stage with the aid of a stick and seemingly bidding goodbye to her fellow performers. Happily she returned about thirty minutes later.

As I said, there were lows as well as highs. I agree with the sentiments expressed by Angel DeMonica in her review on Sylvia Plath Info, about the delivery of ‘Poppies in October’, which I felt was delivered in a somewhat perfunctory manner. A little later however, as the actors sat down and the lights dimmed, we were about to experience the highlight of the event: The famous recording of Sylvia Plath reading ‘Daddy’. Her voice seemed bright and clear without any of the background hiss that I’m used to hearing as a backing-track to the reading. Her black and white picture filled the screen which had until now held the moving colour images of the performers, the static monochrome seeming to emphasise the distance of years between then and now, even as the quality of the recorded voice served to stress the opposite.

There were a couple of unexpected laughs from the audience – including one towards the end of the night for Messrs Tate and Lyall!
The view from Royal Festival Hall's balcony after the performance
I found myself yearning somewhat for some of the wonderful poems that are not included in this version of Ariel: ‘Poppies in July’, ‘Sheep in Fog’, ‘Edge’…


I surveyed the all-female cast as Deborah Findlay delivered the line, ‘The bees are all women,’ but any wishes I may have had that at least one male speaker had been included – if only to escape from the notion that speaker in these poems can be identified as the unmediated outpourings of Plath herself – quickly evaporated as she lifted her head to deliver the event’s final line, ‘The bees are flying. They taste the spring.’ A pause – then the applause that we had obediently held back was delivered with full force.


Overall, it was an amazing thing to spend the evening with 2,500 fellow Plathies. At their best, the readings were thought-provoking and suggested new shades of meaning that I had not previously considered. Plath, it seems, was right to say that the Ariel poems should be read aloud. 

Saturday, 11 May 2013

Glimpsing The Ghostly Archives


I'm  so glad I live in the age of SatNav. There was a time when taking a trip to anywhere was a hellish experience for me. Amongst many navigating disasters, I remember searching for the venue of a job interview in Bristol in 1999, and getting so lost I had to phone my wife from my new mobile phone and have her direct me. 
Maps - I just don't understand how they work.

Likewise, some years ago I arranged to meet a friend for coffee in Bath and another group of friends for lunch, and was hopelessly late for both as I took wrong-turns on a route I'd travelled many times before. All the while, as I searched for these places, I'd internally berate myself for such idiocy. A sign of manliness in our society  is, it seems, to be able to talk about the route you took to arrive at a particular place. "Did you take the A472, or the back roads?", people will ask. I don't know!! 

Thanks to SatNav, I had no such trouble when I needed to get from the school at which I teach in Weston-super-Mare to Plymouth University in time for the preview recitation of These Ghostly Archives 5. It's just a case of inputting the correct postcode and doing as you're told. I can do that.

As soon as my interest in Plath began in earnest, I took to Googling her name regularly, in order to discover any events that may be of interest. From one of these I found that Peter K. Steinberg and Gail Crowther were to present a preview of their paper in Plymouth on March 20th. I immediately decided that I would be there. On the day, I left school immediately and the SatNav told me I'd be in good time to arrive about thirty minutes early. As I drove however, my elderly Vauxhall protested a little and so I drove at 55-60 most of the way. The ETA on the SatNav crept up steadily and I in fact arrived at around ten to six. With the talk due to begin at six, I realised that no on-campus parking was available. By the time I'd parked, walked for a while in the wrong direction and looked for the building, I was about five or ten minutes late. 

Climbing the stairs to the room on the seventh floor of the building, I entered the room as the introductory speaker was well under way, and sat down at the back of the room,
The Rolle Building - Plymouth University

attempting to control my breathing from the exertion of climbing the stairs (I hate lifts - perhaps because my brothers and I were trapped in one in Paris when I was thirteen), and surreptitiously taking a puff on my inhaler.


I had read the revelations that Peter and Gail had already made from their discoveries from various Plath archives, published in the online interdisciplinary journal Plath Profiles, and was therefore ready to be astonished by their further revelations on this day. The paper has not yet been published, so it would be wrong of me to reveal any of its contents here, but I'm sure it's okay to say that the revelations that were presented surpassed my expectations and left me amazed that such things were still discoverable from archives and locations which have been mined by many for many years.

An unexpected pleasure was that Elizabeth Sigmund, a friend of Sylvia Plath from her time in North Tawton and co-dedicatee of The Bell Jar, was in attendance, and spoke at length about her personal relationship with Plath and Ted Hughes. Elizabeth also brought Sylvia Plath's heavily annotated copy of a book of - I think - Dylan Thomas's poems. 
Elizabeth's dedication in The Bell Jar

We broke for drinks and returned for questions. I am very aware that Sylvia Plath's suicide is for some a part of the reason for their interest in her. However , I was very surprised at the extent to which some of the questions dwelt on this. Indeed, far from asking questions of the panel about the paper that had presented, some simply made statements of their own opinions about the supposed selfishness of suicide, which I felt was discourteous to the panel and irrelevant to the reasons for which I had supposed we were all there. Surely a gathering such as this, fifty years after her Plath's death, was taking place because of the poetry and prose she had written and - in my supposition at least - what it had meant to each us; and was supposed to be more than a simple forum for people to attempt to impose their views about her final act. Despite feeling a little reticent - shy if I'm to be honest - I wanted to ask a question and felt I should. I asked Gail about the correspondence regarding the biography Bitter Fame she had seen in the archives at Smith College, which she had mentioned in These Ghostly Archives 4 and I received a fascinating and illuminating answer.


It was amazing to hear about the things Peter and Gail had done and seen, and I was flattered that Peter complimented my question via Twitter the next day. It was also encouraging that Gail, like me, has a fear of flying, and yet has visited Smith College to work on the Plath archives. I have since been looking into the prices of cabins on the Queen Mary - the only liner which now makes trips to the States.

I would have loved to have stayed for a while to talk to people after the event, but I had a long trip in a potentially unreliable car to look forward to, so I left as soon as the questions were done. However, I was delighted to attend and spend a few hours in the company of people who understand what it is to be  so fascinated with a single poet, and I'm looking forward to reading the full paper when it's published in the summer.

Saturday, 4 May 2013

North Tawton


Although this post is about my visit to Plath's former home in North Tawton, to begin this first proper post I wanted to briefly sketch out the roots of my interest in Sylvia Plath and her poetry.
Newton St. Loe Castle - pictured in 2003 (© N.Smart)

 No doubt I'll expand on this somewhat in future posts, but my first real encounter with her work happened during my studies for my first degree, at Bath Spa University. The poem was 'Tulips' and I recall feeling quite moved by Plath's words, as I sat in the beautiful castle on the Newton Park campus, overlooking the equally beautiful lake. My interest in her poetry grew and, as I started my master's in 2006, this interest led me to an even greater one in the work of her contemporary and friend, Anne Sexton. 
My recent interest in Plath, which seems to be far greater and, frankly, all-consuming, began around November 2012. I'm really not sure what precipitated it. I noticed online that a Plath event was to take place in Oxford on 1st June 2013, and felt a sudden urge to attend. Tracy Brain, a Plath expert from Bath Spa was to speak at the event, as was Jo Gill, an expert on Sexton who had lectured at Bath Spa and was now at the University of Exeter. I already had a few of her books, but now that I had a reason to, I bought and read Plath's work much more avidly.
Court Green (©N.Smart)

Court Green, in North Tawton, Devon, is the name of the large thatched cottage in which Plath lived with Ted Hughes, and in which she wrote most of the poems that were published as Ariel.
It is about ninety minutes' drive from my house in Weston-super-Mare, and the original plan was for my wife and I to go there on New Year's Day this year. Unfortunately our fifteen-year-old son and his friend had a merry New Year's Eve drinking snakebite in his den room and being sick, so we postponed our trip.
Yew Tree in St. Peter's (©N.Smart)
The next opportune time was February, during the schools' half-term break, so we chose the 11th - the fiftieth anniversary of her death.
As we arrived in North Tawton, I began to recognise the road which approaches Court Green, from the photos I'd seen on Peter K. Steinberg's brilliant website, A celebration, this is, copies of which I'd downloaded onto my tablet to help me navigate and recognise significant places. "I feel quite nervous," I said to Kath. Pulling over to park at the place to which the SatNav had lead us, I looked to the right and took in the scene.

"That's the Yew Tree," I said - and explained that the tree was the subject of her poem, 'The Moon and the Yew Tree'.
We walked into the churchyard that adjoins the house, and looked around. I knew from the poem, and another, 'Letter in November', that the house was separated from the churchyard by a row of headstones.
St. Peter's (©N.Smart)
I hadn't realised that the headstones extended around the entire perimeter of the yard. It was an eerie feeling to be surrounded in this way.
I walked to the border between the house and the graveyard as Kath stayed on the path. Alone there, it was a melancholy feeling. It seems melodramatic, but I understand why Plath related that "spiritous mists inhabit this place".
I took lots of photos and rejoined  Kath, asking her to take some photos of me by the wall of gravestones.

Walking towards the end of the private lane which leads up to the house at Court Green, I paused for a second and looked up to the house.
Instantly, I heard a friendly-sounding voice:

"Hi"
"Hi"
"I mind!"
"Pardon?"
"I mind!!"
"...Sorry"
(Shouting angrily) "It's been my home for over forty years!"

It was Carol Hughes, Ted's widow. Kath and I walked the few steps back to the car, dejectedly. Any romantic notions of my Plath pilgrimage were vanquished. I felt I had intruded into a world in which I didn't belong, and began to question my right to research the life and work of someone who had lived so recently, and many of whose family, friends and acquaintances were still living. I could quite understand how Mrs Hughes would not welcome visitors who came to view her house because her late husband's first wife had lived there. I imagine she may have been on the lookout for Plath-related visitors on the anniversary of her death.
By the 'row of old corpses' (©N.Smart)

When we arrived home, Kath and I reflected on the experience. I looked at my shelf of books by Plath and Hughes, re-read some of Plath's poems, and reflected on the fact that the royalties from these books had contributed to the house at Court Green.

That evening, to mark the anniversary, Maeve O'Brien was hosting an event at the University of Ulster, and streaming it online. I watched as academics, including Philip McGowan, gave papers about Plath and her work. Some read her poems, whilst others read their own work inspired by her. By listening, and by re-reading Plath's work I was able to start to re-connect and to feel that there is indeed value in studying Sylvia Plath's work. My interest in Plath has increased steadily since then.